We can temporarily suspend gatherings and settle for the cheap substitute of video worship services and conference call prayer meetings, and this may be suitable for a season––and there seems to be much wisdom in adopting this approach during a global pandemic. But it is alarming to realize that some governing authorities regard church as little more than a form of entertainment akin to a movie theater, so that even as shutting down a theater can be replaced by streaming a movie at home, so also shutting down a church can be replaced by streaming a service at home. And it is alarming how many churches have jumped on board as if they agree! Is not our gathering as a church far more substantial than a one-hour production of two-bit worship-tainment?
Binging Character: Identity and the False Sureness of Expertise
Just as multiple viewings of “House” or “Grey’s Anatomy” do not satisfy as sufficient training to work in the medical field, neither will a crash course in Christian ethics lead to a moral life or snap decision making. Everyone is a theologian, good or bad. Everyone is an ethicist, good or bad. The key to good ethics is not immersion into ethical theory, but immersion into the church and into Christ.
The One Thing That Makes or Breaks Online Church
True worship must be dialogical, not monological. People need to speak to God, and God needs to speak back. People need to hear from God. Then people need to hear from each other, and speak love to each other. That’s what makes church church, not the building (platform).
Manna: Trusting God and Others in a Season of Scarcity
If there’s one thing we learn from how manna, that strange stuff or bread or substance (what is it?), worked throughout Israel’s time of traipsing through the desert, then it’s that trust is a major issue, trusting each other in our communities, trusting our local and national leaders and trusting the faithful triune God who is committed to us and present with us in Christ by the Spirit.
Real Presence and Social Distancing
We can see each other, but we can’t be with each other. There is a big difference, and we feel it every time we log on. I’ve also noticed that many pastors are preaching shorter sermons and sending out short updates. This is because we recognize that a lecture on a screen is, quite frankly, not the best medium for teaching and preaching complex theology or calling people to deep reflection on the gospel.
The Importance of Theology in a Global Pandemic
In the COVID-19 crisis the hospitals and the Centers for Disease Control and Prevention need well-trained medical professionals to treat patients and offer guidelines, the government needs competent managers to coordinate response and preparation, and the church needs informed pastor theologians to take the helm and navigate the bride of Christ in the midst of towering waves.
Searching for Wisdom in the Time of Coronavirus
The coronavirus pandemic has brought our diminished capacity for wisdom into the open… The results of this loss are evident in our society today: Each of us adopting the facts we are predisposed to adopt, editing reality so that it is made up of the facts we want, making no attempt to hold in tension facts that challenge ours, and so falling into the trap of either/or thinking.
What Is and Is Not a Worship Song? – A Case Study of "Raise a Hallelujah"
My concerns with Christian songs are rarely with the songs themselves. Those songs are products of that writer’s circumstances and personal relationship with God. My concerns are with how Christian leaders use those songs.
Preaching for the Long Game in 2020
The members of my church span the political spectrum. I actually think that is quite healthy, but it occasionally makes preaching a bit nerve wracking. Take this Sunday, Sanctity of Life Sunday. How do I appropriately honor a day of such high value for some members of my congregation without appearing partisan and alienating others?
How Do We Know If Our Experiences of God Are Real? Lessons from Jonathan Edwards
What sort of signs might we look for to know whether or not what is happening is from God? And if we were to pray for renewal, how would we know God was answering that prayer? Would it look like renewed interest in our liturgies? Or perhaps a new love for the Prayer Book? Would it look like many running to new monastic communities? Would it look like a passion for theology, for politics, or community impact? Would it mean more contemporary worship music? Maybe more traditional music? Would it be lots of new churches? Would it mean larger or smaller churches?










